![What is Restitution of Conjugal Rights? Explain the Constitutional validity of Restitution of Conjugal Rights? [ A.P.H.C. 2009]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhho1o3y048LDAlD2VCrHt82281LjIuSqT3UjetYTmn45qv2ZjkBtTL7baz1sZfk39BRGvGJ9KRyX-8ybJ4q5UJBNfQkvS3ACvDR426XyJF3z3o-yZYySDf6NEhQaUtNarv8SzdezwwFF0/w700/images.jpg)
What is Restitution of Conjugal Rights? Explain the Constitutional validity of Restitution of Conjugal Rights? [ A.P.H.C. 2009]
Restitution of conjugal rights is a relief available to spouses under
the Hindu Marriage Act, 1955.
After marriage, the husband is entitled to the
society of his wife and the wife to the society of her husband. The foundation
of the right is the fundamental rule of matrimonial law that one spouse is
entitled to society and comfort-consortium-of the other spouse.
Section 9 of the Hindu Marriage Act, 1955, deals
with the subject of the restitution of conjugal rights. Restitution of conjugal
rights is defined as the compelling of a husband or wife, who has withdrawn and
lives separate without cause, to live with the other. The aggrieved party can
file a petition for restitution of conjugal rights in the District Court. The
idea of providing for restitution by a court decree is to preserve the marriage
tie as far as possible, by enabling the court to intervene and enjoin upon the
withdrawing party to join the other.
The
conditions to be satisfied for obtaining such a decree are:
1) The other spouse has withdrawn from the society of
the petitioner.
2) There is no reasonable excuse for such withdrawal.
Should the respondent allege reasonable excuse, the burden of proof lies on
him/her.
3) The court's satisfaction as to the truth of the
statements made in the petition.
4) No legal grounds exist for refusing the decree.
In Gaya Prasad vs. Bhagwati (Employment
case), the Madhya Pradesh High Court has held that if a wife accepts any
employment without husband's consent at a place different from husband's home
and refuses to live with him it can be said she has withdrawn from husband's
society without reasonable cause.
In Saroj Rani vs. Sudarshan Kumar, AIR 1984
SC 1562, the Hon'ble Supreme Court has held that this section is not violative
of Articles 14 (Right to Equality) and 21 (Right to Liberty) of the
Constitution dissenting with the decision of Andhra Pradesh High Court and
overruling it in the case of T. Sareeta vs. T. Venkata Subbaiah and favoured
the decision of Delhi High Court in the case of Harvinder Kour vs. Harmandar
Singh.
In Jagadish Lal vs. Shyama (Impotency case),
the husband filed a suit of restitution of conjugal rights. The wife took the
defence of impotency of the husband at the time of marriage. Though it was not
proved that he continued to be impotent till the presentation of the petition,
the court took it as reasonable excuse for withdrawing from the society.
In Ranjana Kejriwal vs. Vinod
Kumar Kejriwal, the wife in her own petition for restitution herself alleged
that the husband had suppressed his earlier marriage which was subsisting. In
these circumstances, the Court held that the petitioner’s marriage being
illegal, her application for restitution of conjugal rights was not
maintainable.
Constitutional Validity of Section 9 of Hindu
Marriage Act:-
In T. Sareeta vs. T. Venkata Subbaiah, the question
arises whether S. 9 of Hindu Marriage Act, 1955 is violative of Articles 14 and
21 of the Constitution.
The discussion of the case came before Andhra
Pradesh High Court where the husband filed a petition for restitution of
conjugal rights against wife who was a famous film actress, Sareeta. Here, she
argued that the right to liberty which includes right to privacy confers on
women a right to freedom of choice. This freedom of choice being a part of the
right to privacy is guaranteed under Article 21 of the Constitution.
The learned Judge accepted the argument and held
that according to Article 14 of the Constitution both men and women have to be
treated equally even after marriage and stuck down S. 9 of Hindu Marriage Act
by opining that it violates wife's right to privacy and accordingly dismissed
the petition filed by the husband.
However, the decision of Andhra Pradesh High Court
was dissented and S. 9 of the Hindu Marriage Act was upheld by Delhi High Court
in the case of Harvinder Kour vs. Harmandar Singh. In the Delhi
case, the husband filed a petition against wife for restitution of conjugal
rights. The wife opposed the petition by taking support of the decision of
Andhra Pradesh High Court in Sareeta's case. But, the Delhi High Court upheld
the Constitutionality of S. 9 and granted a decree of restitution of conjugal
rights.
Finally, the Constitutionality of S. 9 of HMA,
1955was put to rest in the case of Saroj Rani vs. Sudarshan Kumar, by
the Apex Court. In this case, the Hon'ble Supreme Court upheld the
constitutional validity of S. 9 of the Hindu Marriage Act by favouring the
decision of the Delhi High Court and overruling the decision of Andhra Pradesh
High Court by opining that the term “conjugal rights”may be viewed in its
proper perspective by keeping in mind the dictionary meaning of the expression “conjugal”.
Thus, as can be seen from the above discussion, every effort is made by
the Court to preserve the institution of marriage. If the decree in a suit for
restitution of conjugal rights is disobeyed by not resuming cohabitation, then
parties have reached a stage of no return and in such a case the parties get a
ground for divorce after a lapse of one year under Section 13(1A)(ii) of the
Act.
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